Tuesday, April 17, 2012
For Friday: The Haunting of Hill House
Reading schedule for this week:
Wednesday: Chs.1-3 (pp.3-92)
Friday: Chs.4-5 (pp.93-163)
NOTE: This book reads quite quickly, so don't be intimidated by the seemingly long reading assignments. A lot of dialogue as well. So try to keep up!
Answer ONE of the following for Friday...
1. How does the opening sentence relate to the rest of the work: "No live organism can continue for long to exist sanely under conditions of absolute reality; even larks and katydids are supposed, by some, to dream." How could this statement be a 'theory' to read the entire work--or itself a commentary on Jackson's use of Gothic elements to frame her novel?
2. Though Eleanor is not the narrator of the work, the naration is a limited third person, meaning that we get most of it through Eleanor's thoughts and perspective. Based on this premise, is Eleanor a "reliable narrator"? What does she reveal of herself in the opening chapters, and do we trust or understand why she is coming to Hill House in the first place?
3. Discuss Jackson's use of dialogue in the book, particularly when all four characters are together. When they first meet, they engage in a manic dialogue of back and forth witticisms which may seem out of place in this context. What does each characters' dialogue reveal of them and why does Jackson focus so much on their attempts to be witty to one another?
4. On page 139, Dr. Montague claims that "No ghost in all the long histories of ghosts has ever hurt anyone physically. The only damage is done by the victim to himself..." and Eleanor responds, "I could say...All three of you are in my imagination; none of this is real." Is this book more like Dracula or The Turn of the Screw? Are the events real occurences or internal hauntings? Can we be sure that anything experiened truly occurs--or is the narrator playing with the conventions of the genre?
Tuesday, April 10, 2012
For Friday and Short Paper #3 assignment
Readings
for this week:
M
9: Stoker, Dracula,
Chs.24-27 (pp.311-369)
W
11: Scenes from the Coppola film, Bram
Stoker's Dracula
F
13: Sol Elitis' essay (pp.450-465)
Answer
ONE of the following
1.
Examine the power dynamic between Mina and the Vampire Hunters
throughout the final chapters of the novel. Though Van Helsing has
reluctantly agreed to let Mina back into the fold after her attack,
he continues to keep her in the dark about several matters.
Ultimately, he has cause to regret this, as he admits on page 347,
"Our dear Madam Mina is once more our teacher. Her eyes have
seen where we were blinded." Is Stoker claiming that Mina is
the
hero of the work...or is she merely a tool that needs male guidance
to work?
2.
Throughout the final chapters of the work, Van Helsing insists that
Dracula has a "child brain," or at least not a fully "human
brain." What does he mean by this, and how does it tie into the
then-modern science of criminology? Consider page 335, when Van
Helsing says, "The criminal has not full man-brain. He is
clever and cunning and resourceful; but he be not of man-stature as
to brain."
3.
According to Sos Eltis' essay, how does Dracula (the vampire)
represent aspects of contemporary English society? Though he can
also represent the exotic, decadent 'East,' how might his true
personalities be linked to anxieties closer to home? Consider her
discussion of the New Woman and modern novelists such as Mary
Corelli.
4.
How does Eltis examine the role of masculinity in the novel, and how
the Vampire Hunters attempt to reassert the "proper order of
things"? Does she feel Stoker is reactionary in his depictions
of gender...or does he admit that being a man, itself, is open to
interpretation in late Victorian England?
Short
Paper #3: Staging Dracula
For this
assignment, I want you to choose a specific scene from Dracula:
it can be a longer one (a few pages), but no more than a chapter.
Then I want you to write a short paper on how you would adapt
this scene for a modern production of Dracula.
Consider that no film can show the book exactly as it is, since we
automatically "see" the book differently than its ideal
audience of 1897. You want to keep the spirit of the original
intact, while projecting your personal interpretation
of the passage. So your paper
should be (a) an explanation of what 'theory' or interpretation you
would want us to see in the adaptation, and (b) a close
reading of key passages that
explain how you would "read" them in your film.
As you do
this, consider the following ideas:
* What
theory would
shape your interpretation of the scene? Are you approaching this
from a Freudian/Psychoanalytic perspective (the uncanny, taboo,
etc.)? Or are you more interested in aspects of Gender? Make sure
we understand your approach and what you want people to "see"
when they watch this scene.
* What
aspects of the scene would be hard to film or show in a different
medium (outside the text)? How would you capture the narration in
this passage (a diary, letter, etc.)? What might you have alter or
tweak to get the right effect?
* How might
you instruct your actors to interpret their roles? What kind of Mina
would you want the actress to project? Or Van Helsing, Dracula,
Harker, etc.?
* Where do
you stand on Dracula as a metaphor for 19th century English society,
or Dracula as a 'modern' horror for the 21st century? Do you want to
emphasize the work as a piece of history ("this is what it felt
like to be in 1890's England") or as a piece of living
literature ("this is why Dracula is still relevant today")?
You might also consider updating the passage/story to the modern era
as is often done with Shakespeare.
REQUIREMENS
* 3-4
pages, double spaced
* No
outside sources, but you MUST quote from Dracula
and engage in a close reading
of your passage--do not summarize what happens (the plot); show us
why and
how it
unfolds
* Due next
Monday, April 16th IN CLASS. We will discuss these adaptations in
class, so if you miss your paper is LATE (unless for an excused
reason).
Wednesday, April 4, 2012
Scissortail Extra Credit (see post below for Friday Response)
REMEMBER: No class on Friday--go to the Festival during our class instead! (I read at 11, hint, hint!) I also strongly encourage you to attend the Thursday 6:30 reading with Natasha Trethewey!
BEFORE YOU GO...
Remember to go to the Scissortail Creative Writing Festival this Thursday-Saturday! You can see the full schedule, author biographies and more here: http://www.ecuscissortail.blogspot.com/. On Thursday the sessions follow a TR class format: sessions at 9:30, 11, 2 and 3:30, along with our featured reader, Natasha Trethewey at 6:30--come to this one if you can! On Friday they follow a MWF class format, with readings at 9, 10, 11, and 2, with an additional one at 3:30 and another featured reader at 6:30, Norbert Krapf. There are two sessions on Saturday, at 9 and 10:45. Note that on both days, there are concurrent sessions going on in the Estep Auditorium (in the Bill S. Cole University Center) and at the North Lounge (just down the hall from the Campus Bookstore).
AFTER YOU GO...
Be sure to attend a full session--and please don't leave in the middle of a reading (it's rude and might disturb the reader and the audience). Afterwards, answer ONE of the following questions in a short paragraph based on your experience as a COMMENT to this post.
1. Explain the experience of hearing authors read their own works. This doesn't usually happen, and especailly not at ECU. What were you able to see, hear, or experience that you might not if you had simply read the work yourself? On the same note, would you be more likely to read one of the stories or poems in your session after hearing them in the session?
2. Which work/author impressed you the most and why? Was it his/her manner of presentation, the story he/she told, or simply the ideas expressed in the story/poem? Be specific so I can understand why you identified or enjoyed this writer.
3. Which work or works opened themselves up to a theoretical reading? Did you see a poem that seemed to cry out for a psychoanalytic reading? A 'Marxist' short story? Any work that might be wildly subjective if given a 'reader response' analysis? Or, where there anyworks that connected with any of our Gothic ideas in class, such as unreliable narrators, the "uncanny," taboos in society, etc.? Be as specific as possible so I can "see" your connection.
ENJOY THE FESTIVAL!
Sunday, April 1, 2012
For Friday: Dracula, Chs.14-23
Reading Schedule for This Week:
M
2: Stoker, Dracula, Chs. 14-20 (pp.189-263)
W
4: Stoker, Dracula, Chs. 20-23 (pp.263-311)
F
6: Canceled for Scissortail Creative Writing Festival
M
9: Stoker, Dracula, Chs.24-27 (pp.311-369)
NOTE:
This week, as we race to the conclusion of the book (though we'll
technically finish on Monday, the 9th) I want to consider several
theoretical perspectives we've already discussed in class. Answer
ONE of the following as usual for Friday, even though we don't have
class that day. Please see the post on the Scissortail Creative
Writing Festival (above) for an extra credit opportunity.
1.
PSYCHOANALYSIS: Examine the role of 'taboo' in the book particularly
in regard to women's sexuality, rites of death, and the conception of
madness. Where do we see characters forced to confront cultural
taboos in order to face Dracula and/or see the "truth"?
You might consider Dr. Seward's account of seeing Vampire Lucy for
the first time in the graveyard: "Lucy's eyes [were] unclean and
full of hell-fire, instead of the pure, gentle orbs we knew. At that
moment the remnant of my love passed into hate and loathing; had she
then to be killed, I could have done it with savage delight"
(XIV, 219).
2.
MARXISM: Though this is a Gothic work of the "uncanny," it
is also a work written at the height of the British empire and is
full of mercantile artifacts and imagery (bills, receipts, lawyers,
etc.). How might we read some part of the work in a Marxist
light--as something that reflects the class struggle or exposes the
'monstrous' nature of the Bourgeoise? You might consider the passage
when the vampire hunters corner Dracula in Chapter XXIII: "Harker
evidently meant to try the matter, for he had ready his great Kukri
knife, and made a fierce and sudden cut at him. The blow was a
powerful one...the point just cut the cloth of his coat, making a
wide gap whence a bundle of bank-notes and a stream of gold fell out"
(304).
3.
READER RESPONSE: Why does Dracula,
despite all its characters and shifting narration, ultimately give
the story to three main narrators: Harker, Mina, and Dr. Seward? Why
not Van Helsing? Quincy? Or even Dracula himself? How do these
three narrators affect what we read and how the story is told? And
more importantly, why this trio--a scientist, a solicitor, and his
'new woman' wife? You might consider what one or more of these
narrators reveals to us in their narration, such as this passage from
Mina in Chapter XVIII: "Manlike, they have told me to go to bed
and sleep; as if a woman can sleep when those she loves are in
danger! I shall lie down and pretend to sleep, lest Johnathan have
added anxiety about me when he returns" (247)/
Sunday, March 25, 2012
For This Week: Stoker's Dracula, Chs.I-XIII
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| Whistler's Symphony in White, No. 1 (1876): |
Below is
the rough reading schedule for next week. The readings are suggested
goals to keep you on track with the reading.
However, there is no immediate penalty for being a dozen or so pages
behind! Pages below correspond to the Bedford/St.Martin's edition.
Monday:
Chs.I-V (pp.26-83)
Wednesday:
Chs.VI-X (pp.83-147)
Friday:
Chs. XI-XIII (pp.147-189)
Answer ONE
of the following for Friday
1. Last
week we discussed theories of identity and constructions of the
'subject.' How do the characters of either Johnathan Harker or
Dracula address some of these issues in their 'performance' of
identity? Consider the following quotes as you respond:
* Harker:
"I felt in my heart a wicked, burning desire that they would
kiss me with those red lips. It is not good to note this down, lest
some day it should meet Mina's eyes and cause her pain; but it is the
truth" (Ch.III/61).
* Dracula:
"Here I am noble; I am boyar;
the common people know me, and I am master. But a stranger in a
strange land, he is no one; men know him not--and to know not is to
care not for" (Ch.II/45).
2.
Dracula has no single
narrator binding the entire novel together from either an omniscient
or an unreliable point of view. Rather, the book is cobbled together
from several different narrators, some consciously narrating
(Harker's diary, Mina and Lucy's letters, etc.), while others are
forced into the role unknowingly (newspaper reports, phonograph
recordings, shipping receipts). How does this affect how we read the
work and understand even the simplest ideas of plot,
characterization, and narration? Is the entire work 'unreliable'?
Or does the factual nature of the sources (private diaries, public
newspaper clippings) make it more reliable than our previous works?
3. When
Harker first beholds the three 'brides' of Dracula, he remarks, "I
seemed somehow to know her face, and to know it in connection with
some dreamy fear, but I could not recollect at the moment how or
where" (Ch.III/61). How might we use Freud's theory of "the
Uncanny" to read this passage and others in the opening
chapters, even though the monsters are clearly real? Is
the Uncanny still valid when actual horrors are unloosed upon the
fictional world?
4.
How does Stoker's characterization of Dracula differ from modern
versions of Dracula and of vampires in general? Though Dracula is
not the first literary vampire in England (he is preceded by
Polidori's Lord Ruthven by several decades), he created the
prototypical mythology that all subsequent vampires follow.
Nevertheless, Stoker's 'Dracula' shows some remarkable differences
that often surprise or even disappoint readers. What might these
be...and what might Stoker's intentions have been in writing him this
way?
Sunday, March 11, 2012
For Friday: Culler, Chapter 8 (no class on Friday!)
![]() |
| Batman: The Theoretical Poster Child of Identity |
Answer
ONE of the following questions based on Chapter 8 of Culler's
Literary Theory, "Identity,
Identification, and the Subject" by Friday (though no class that day):
1.
On page 113, Culler writes that "Literature has long been blamed
for encouraging the young to see themselves as characters in novels
and to seek fulfilment in analogous ways : running away from home to
experience the life of the metropolis, espousing the values of heroes
and heroines in revolting against their elders," etc. What
modern work do you feel works in this way today and why? How do
people identify with the characters/situations in the book (or film)
and why might this be perceived as dangerous?
2.
From the perspective of Psychoanalysis, identity is not something
that can ever be original or achieved; on the contrary, "identity
is a failure...we do not happily become men or women...the
internalization of social norms...always encounters resistance and
ultimate does not work" (Culler, 114). Briefly discuss a work
(book, film show) where this seems to be the case: how does the work
explore some of the characters' difficulty in finding their identity
as men/women, children/adults, professionals, parents, etc.
3.
One of the great theoretical debates about group identity concerns
essentialism, which
states that there is something essential, or innate, to members of
that group. This would suggest that to be born American is to be
American; to be born black is to
be black; to be born
Italian is to eat Italian food.
However, many writers and theorists, notably Richard Rodriguez
(author of The Hunger of Memory,
Brown, etc.) claims
that race/ethnicity is a cultural choice and that he, though born to
Mexican parents, is more Chinese because he lives and identifies with
the Asian culture prevalent in San Francisco. What do you think
about the idea that you can 'choose' your identity in a cultural
sense? Can a 'white' kid become 'black'? Can an American become
Iranian? Can an Italian prefer Indian food to his 'own'? (and is
there a such thing as your food?)
Friday, March 2, 2012
Next Week: The Others (film) and Critical Paper #1
We'll be watching The Others next Monday-Wednesday (and possibly a bit on Friday), with a general discussion on Friday. Instead of questions for this week, since you have a paper due, we'll do some in-class writing based on the film and its 'reading' of The Turn of the Screw.
Critical Paper #1 is below (for some reason it didn't post when I submitted it on Monday--my apologies!)
Critical Paper #1: Theories of the Gothic
For your first longer, critical paper, I want you to use Short Paper #2 as a bridge into a theoretical, analytical discussion of both Poe and James. Paper #2 should be absorbed into the paper--with my comments, if you wish--and expanded or contracted as you see fit. However, you must discuss both authors in your paper, focusing on at least one of Poe's stories and James' The Turn of the Screw.
THE ASSIGNMENT
The assignment is simple: find a theoretical perspective that allows you to analyze and connect each author’s work in a useful and interesting way. You don't have to say anything shocking or new, but I want you to find ideas that are new to you and change the way you initially read the stories. Consider the approaches of poetics (author, intended reader, immediate culture) and hermeneutics (the text, reader response, outside culture and theoretical ideas) as you begin to formulate your ideas. Above all be consistent: if you wrote about ‘poetics’ in your Paper #2, continue the same approach for the entire paper (don't switch mid-stream). Also, be sure to ground your discussion in close readings of specific passages in the text. Don't rely on plot summary or vague generalizations. Be specific and point your reader to ideas in the text that you want them to see/read/interpret.
SOURCES
For your sources, I want you to exploit the treasure-trove of theoretical ideas you have at your fingertips: Culler's Literary Theory and the Bedford/St. Martin's edition of The Turn of the Screw. You do not have to find sources outside of these two works (and the articles printed within them), but you are certainly allowed to hunt for more articles on Poe, James, or your own theoretical suspicions. However, you must use the following in your paper:
· At least one chapter Culler's Literary Theory: A Very Short Introduction (stick to the chapters we've read and discussed: 1, 2, 4 and 6). Culler offers numerous jumping-off points for a meaningful analysis of any work, and I've tried to make connections between his text and our books throughout class.
· At least two sources in our edition of The Turn of the Screw: these can be contextual documents (such as "The Victorian Governess in Fact and Fiction") or James' Revisions to the two editions, or the theoretical approaches in the back (such as Bruce Robbins' essay or others).
· Also consider Freud's essay, "The Uncanny" which I passed out in class, or other articles on Poe, James, individual works, Marxism, Psychoanalysis, Reader Response Theory, Feminism, Gender/Queer Theory, etc.
REQUIREMENTS
· At least 5-6 pages double spaced
· The sources listed above, cited according to MLA format
· DUE BY FRIDAY, MARCH 9th BY MIDNIGHT (in true Gothic fashion)
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